Is there anyone left in our land like Ojukwu? Is there anyone in the STATE OF THE RISING SUN who can uphold the values of our Clan like IKEMBA? In the giant of Africa, who amongst our present leaders will attest to the test of times like EZEIGBO GBURUGBURU, holding on tenaciously to morality and uprightness to the very end; refusing to compromise for immediate crumbs from corruption and power drunkenness? The irked vacuums the Troy and our IKEMBA sleeps! Is there anyone left?
In the Biafra uprising he never came to bow, he came to conquer! Jolted and willing, recruiting combatant ready and available army of the people, hoisting the flag with the RISING SUN reinvigorated all and sundry, the anthem inspiring and re-engineering hurting hearts, consoled by an ebullient orator. The perception by any that your love for Nigeria is monetarily induced may provoke a reawakening to revolt against the land again and again. Is there anyone left? Questions in quests of honest answers as DIM will give. Is there anyone left?
He refused to be the dumpy in the history books of past glory. What does it matter anyway, there is nothing to lose or gain; the land is desiccated, lacking men with character and purpose like IKEMBA. Have we lost it all to a glorious misadventure to nationhood? Is our blood and sweat garnishing the GIANT OF AFRICA without any meritorious appreciations? Will our commitment and loyalties be ridiculed with borrowed robes of ignominy? Is there anyone left?
My mother was only six years old when IKEMBA made public his escapes as we lost patriots and loved ones to the cold hands of death caused by neighbors of yesteryear. There was a river flowing eastwards, a river of the blood of Ndi-Igbo, flowing towards the sustenance of Nigeria. And a cry from that river emanated in our hearts the picture of a wailing child whose glorious dreams are punctured in the womb of a pregnant mother; both slaughtered in the land they are told is their fathers. That cry so loud it came, evacuating sleep and peace! Is there anyone left?
Where did we go wrong? CHUKWUEMEKA arose to the demands of that cry, brandishing his gallantry and skills, the peoples General chanted for the STATE OF THE RISING SUN where Igbo’s rightly belong. EZEIGBO GBURUGBURU called for the STATE OF BIAFRA immediately and we went to war! Is there anyone left?
At least down there in Biafra we would not have been hounded by our acclaimed Neighbors; life would not be snuffed out of defenseless people; women and children by senseless blood thirsty demons in the name of tribalism. Is there anyone left?
Arise and shine you proud citizens of the State of the Rising Sun! Our love for Nigeria was rewarded with hatred by our Neighbors. We have moved to every part of this country Nigeria and developed everywhere without fear or Favor, yet, none of our supposed brothers and sisters or their children can proudly say they have any meaningful investment across the Niger Bridge. Some of our sons and daughters may have desecrated the land, but home is always sweet-home. Is there anyone left?
As IKEMBA sleeps, the elders of our clan must be reminded that these seven important needs of mankind shall keeps us awake; RELIGION, EDUCATION, MONEY, HEALTHCARE, FOOD, INFORMATION AND PROTECTION. Adieu! Adieu!! ODIMEGWU adieu!!!
Do you know someone that might be in an abusive relationship? If so, tell them to walk away, and seek help because love don’t hurt. There are two types of domestic abuse, mental and physical abuse, which can result to low self esteem or control. Domestic violence can be defined as a pattern of abusive behavior in any relationship that is used by one partner to gain or maintain power and control over an intimate partner. According to the National Center for Injury Prevention and Control, women experience about 4.8 million intimate partner-related physical assaults and rapes every year. Less than 20 percent of battered women sought medical treatment following an injury.
Are men and women equal? Take a listen to this video
Taking on violence against women in Africa By Mary Kimani
The incident was not unusual in Africa. In December 1998 a Kenyan police officer, Felix Nthiwa Munayo, got home late and demanded meat for his dinner. There was none in the house. Enraged, he beat his wife, Betty Kavata. Paralyzed and brain-damaged, Ms. Kavata died five months later, on her 28th birthday.
But unlike many such cases, Ms. Kavata’s death did not pass in silence. The Kenyan media covered the story extensively. Images of the fatally injured woman and news of her death generated nationwide debate on domestic violence. There followed five years of protests, demonstrations and lobbying by non-governmental organizations (NGOs), as well as by outraged men and parliamentarians. Finally, the government passed a family protection bill criminalizing wife-beating and other forms of domestic violence.
According to the World Health Organization (WHO), violence affects millions of women in Africa. In a 2005 study on women’s health and domestic violence, the WHO found that 50 per cent of women in Tanzania and 71 per cent of women in Ethiopia’s rural areas reported beatings or other forms of violence by husbands or other intimate partners.
In South Africa, reports Amnesty International, about one woman is killed by her husband or boyfriend every six hours. In Zimbabwe, six out of 10 murder cases tried in the Harare High Court in 1998 were related to domestic violence. In Kenya, the attorney general’s office reported in 2003 that domestic violence accounted for 47 per cent of all homicides.
‘No boundaries’
Domestic violence is a global problem. In Europe, estimates the WHO, violence in the home is the primary cause of injury and death for women aged 16–44, more lethal than road accidents or cancer. Indeed, “violence against women,” said then-UN Secretary-General Kofi Annan in 1999, “knows no boundaries of geography, culture or wealth. It is perhaps the most shameful human rights violation.” And, he added, it is “perhaps the most pervasive.”
Violence against women goes beyond beatings. It includes forced marriage, dowry-related violence, marital rape, sexual harassment, intimidation at work and in educational institutions, forced pregnancy, forced abortion, forced sterilization, trafficking and forced prostitution.
Such practices cause trauma, injuries and death. Female genital cutting, for example, is a common cultural practice in parts of Africa. Yet it can cause “bleeding and infection, urinary incontinence, difficulties with childbirth and even death,” reports the WHO. The organization estimates that 130 million girls have undergone the procedure globally and 2 million are at risk each year, despite international agreements banning the practice.
Sexual violence is another problem. A local organization in Zaria, Nigeria, found that 16 per cent of patients with sexually transmitted diseases (STDs) were girls under the age of five, a sign of sexual assault. In the single year 1990, the Genito-Urinary Centre in Harare, Zimbabwe, treated more than 900 girls under 12 for STDs. Such assaults, observes a WHO publication, put “African women and girls at higher risk of sexually transmitted diseases [including HIV/AIDS] than men and boys.”
Rooted in culture
Abusers of women tend to view violence as the only way to solve family conflicts, according to a 1999 study on violence against women by the Johns Hopkins Bloomberg School of Public Health near Baltimore, US. Perpetrators typically have a history of violent behavior, grew up in violent homes and often abuse alcohol and drugs.
However, violence against women, the Johns Hopkins study points out, goes beyond the brutalization of women by individuals. The prevalence of the phenomenon, “cuts across social and economic situations, and is deeply embedded in cultures around the world — so much so that millions of women consider it a way of life.”
In a report by the UN Population Fund (UNFPA) in 2000, the agency noted that in interviews in Africa and Asia, “the right of a husband to beat or physically intimidate his wife” came out as “a deeply held conviction.” Even societies where women appear to enjoy better status “condone or at least tolerate a certain amount of violence against women.”
Such cultural norms put women in subservient positions in relation to their husbands and other males. That inferior status makes women “undervalued, disrespected and prone to violence by their male counterparts,” observed a 2003 report by the UN Development Fund for Women (UNIFEM). Ms. Radhika Coomaraswamy, the former UN special rapporteur on violence against women, agreed, noting that discriminatory norms, combined with economic and social inequalities, “serve to keep women subservient and perpetuate violence by men against them.”
Focusing specifically on Africa, Ms. Heidi Hudson found in a 2006 study by the South African Institute of Security Studies that “the subservient status of women, particularly rural women, in many African countries is deeply rooted in tradition.”
This is true to such an extent, Ms. Hudson added, that women can be perceived as objects or property, a view reflected especially clearly in practices such as wife inheritance and dowry payments.
Here are some ways to help a friend who is being abused:
Set up a time to talk. Try to make sure you have privacy and won’t be distracted or interrupted.
Let your friend know you’re concerned about her safety. Be honest. Tell her about times when you were worried about her.
Help her see that what she’s going through is not right. Let her know you want to help.
Be supportive. Listen to your friend. Keep in mind that it may be very hard for her to talk about the abuse. Tell her that she is not alone, and that people want to help.
Offer specific help. You might say you are willing to just listen, to help her with childcare, or to provide transportation, for example.
Don’t place shame, blame, or guilt on your friend. Don’t say, “You just need to leave.” Instead, say something like, “I get scared thinking about what might happen to you.” Tell her you understand that her situation is very difficult.
Help her make a safety plan. Safety planning includes picking a place to go and packing important items.
Encourage your friend to talk to someone who can help. Offer to help her find a local domestic violence agency.
Offer to go with her to the agency, the police, or court.
If your friend decides to stay, continue to be supportive. Your friend may decide to stay in the relationship, or she may leave and then go back many times. It may be hard for you to understand, but people stay in abusive relationships for many reasons. Be supportive, no matter what your friend decides to do.
Encourage your friend to do things outside of the relationship. It’s important for her to see friends and family.
If your friend decides to leave, continue to offer support. Even though the relationship was abusive, she may feel sad and lonely once it is over. She also may need help getting services from agencies or community groups.
Keep in mind that you can’t “rescue” your friend. She has to be the one to decide it’s time to get help. Support her no matter what her decision.
Let your friend know that you will always be there no matter what.
16 Celebrities Who Support The Cause to End Violence Against Women.
Jay Ghartey also known as Kweku Gyasi Ghartey is a Ghanaian–American music producer, singer, and songwriter based in New York City. Jay was born in the United States. He moved to Accra, Ghana at the age of 9 where he spent 5 years. While in Ghana his grandmother, a famous West African singer taught him the importance of singing with sincerity and from the soul he studied music with his grandmother, an established musician. He began performing at the age of 10, originally as a rapper. He formed a group called Chief G and the Tribe, which included current stars like Kwaku T and Abeiku. He returned to the United States at the age of 14 to finish high school in Brooklyn, NY, and later attended college in Boston.
He has since settled in NYC to pursue his musical career with his business partner and brother, Joe Ghartey. He recently described his album as smoothly transitioning between R&B, Hip Hop, Highlife, Hiplife and Pop. Jay writes, arranges and produces almost all of his own music with his brother and business partner Joe. His first album, a 12 track titled Shining Gold, was released in December 2009 in Ghana. He has noted his reason for releasing the album in Ghana as, “He is inspired by Ghanaian music, especially those of Kojo Antwi and George Darko, and he wanted to use his music to attract US attention to Ghana music.”
The video for Jay Ghartey’s first single, “My Lady” was nominated for 3 awards and won the award for, Best Male Video” at the 2010 Ghana Music Video Awards. Jay was also nominated for 5 awards at the 2011 Ghana Music Awards and won the award for “Best Video”. In November 2011 Jay was nominated for 5 Ghana music Video Awards. Jay music is available at music stores in Ghana, and online on itunes and most major digital retailers. He lives in both Ghana and New York.
The movie is about one of the biggest scams pulled off by foreigners in the US. Starring Van Vicker, John Dumelo and Divine Shaw.The movie is about a boy named Chidi, who hails from Enugu in Eastern Nigeria. He is an intelligent young man with a bright future. At the tender age of 14, Chidi loses both of his parents in a ghastly car accident, leaving him to be raised by his sister, Chinyere, who is only 19 years old.
In trying to overcome the devastating death of their parents and make ends meet, Chinyere lands a job as an account manager in a bank. With her income, she is able to raise Chidi and pay his tuition up to the university level, where he graduates with a degree in Engineering. While at the university, Chidi opts to join the RISERS, the most feared fraternity on campus. At this juncture, Chidi’s life begins to spin out of control, landing him into all kinds of scams and escapades.
These scams subsequently get him to America where his delinquent behaviors continue after he realizes that he has to quit college due to money shortage. Given the aforementioned circumstances, Chidi turns to a life of crime where he hustles credit cards, stolen goods, and subsequently “Black Money”.
In the dialectics of the enigma ; man.
Of the various classifications of him
There emerges two genres of man.
They cut across educational lines They are oblivious to wealth and poverty
Or even religious biases
In simple terms, it is a dichotomy of human dignity.
Those who have the consciousness of being “human”
And those who do not.
Those who see themselves as smart creatures
And those who know they are part of creative force.
Those like animal creatures i.e. animal instinctive.
Who’s only instinct and drive is survival. At all costs.
Survival of their animal nature .
Nothing else matters. Nothing else.
Everything is justified in this pursuit
Owing to their feral origins .
A lot like rudimentary organic life forms.
Whom the term ‘Principles’ have to be invented for.
From eclectic reasoning we discover
That man has a dual nature. An animalistic character
And a companion divine nature.
From whence comes Inspiration and intuition.
Anything lacking of the divine attribute
Is simply sub-human .
On the other hand you have
Those who are able to perceive
From a divine perspective
Their whole dual nature.
They don’t have to grovel for base survival They are able to strike a balance in the cosmos
Not just in the flight from want
They are constantly aware
Of the finer pursuits.
Much unlike animals ,
Members of the base specie
Products of inchoate evolution .
They exhibit no limit to their appetites.
They are forever ravenous.
They easily can consume even their own
In a mad display of frenzy.Because of them
We hear of the depletion of the Earth’s resources
The world is peopled by both types
Though in varying proportions
And by some tragic twist
The country Nigeria is teeming with;
Albeit infested with
A lopsided proportion
Of these vapid creatures.
A situation that gives rise to strange phenomena With deprecating consequences.
Such as the culture of profligacy.
Where people pillage and plunder ,
Whatever resource or asset they may find .
Much like pack mice, Forever foraging and pilfering .
The popular dictum has it that
There is some good in everyone.
Of Nigeria, I would say
Rather sarcastically that
There is some bad in every one.
You also hear of four-one-nine
The hoodwink fraud.
Ritual murders etc.
Rulers clinging on to power
When they don’t know,
Even the meaning of leadership. All these and other varied forms
Of inordinate greed avarice and ambition .
Our only recourse, then is, We have to hold out the banner
Of that which makes ‘Man” We don’t have to begin anew
The moyen of evolution.
It is a quest, just for the dignity of man
Just to realize what being human is all about.
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