By Menassah Imonikebe, a well-known Nigerian painter from Edo State, he has many solo and group exhibitions to his credit
The Ugly Hand that Maims
The Midnight Act
By Wande George, born in 1962, he earned the N.H.D. at Auchi Polytechnic in painting and illustration. Wande George presently works as a visualiser/illustrator at Lintas: Lagos, Nigeria‘s best known advertising agency. He has participated in several group exhibitions.
According to the World Health Organization, the most common type of female genital mutilation is excision of the clitoris and the labia minora, accounting for up to 80% of all cases: the most extreme form is infibulation, which constitutes about 15% of all procedures.
The WHO estimates that, around the world, between 100 and 132 million girls and women have been subjected to female genital mutilation. Each year, a further 2 million girls are estimated to be at risk. Most of them live in 28 African countries, a few in the Middle East and Asian countries, and increasingly in Europe, Canada, Australia, New Zealand and the United States of America.
A 1998 WHO Overview on Female Genital Mutilation provides details of their physical, psychological and sexual consequences for women and girls. Physical consequences include: death, haemorrhage, shock, injury to neighbouring organs, infection, severe pain, failure to heal, Abscess formation, dermoid, cyst, keloids, scar neuroma, painful sexual intercourse, HIV/AIDS, hepatitis B and other bloodborne diseases, pseudo-infibulation, reproductive tract infection, dysmenorrhea, urine retention, urinary tract infection, chronic urinary tract obstruction, urinary incontinence, stenosis of the artificial opening to the vagina, complications with regard to labour and delivery.
There was this girl, a friend of mine, named Vokke who I went to school with. She hails from Delta State Nigeria. I remember, she got circumcised at the age of 12 by her parents. Vokke went through a gruesome ordeal, like the little girls in the video, you are about to watch. Vokke was cut with an unsterilized sharp object without anesthetics, after which she suffered numerous infections. She almost lost her life.
Female Genital Mutilation is a traditional practices that are deeply entrenched in many cultures and traditions worldwide. The practice is more prominent in Africa including Nigeria, where many belief that female genital mutilation makes the girl more fertile and aid easy delivery, while some does not regard a female as a woman until she undergoes female genital mutilation. The general belief is that genital mutilation reduce level of promiscuity in women.
How can the process of putting an end to female genital mutilation be accelerated, especially when victims do not speak out against it because of family or religious traditions? One way is by encouraging men to take action alongside women to challenge religious, cultural and traditional arguments used to justify this practice.
Half the Sky Movement: The Game, more than three years in the making, is one of the most ambitious efforts yet to entice a mass audience to social media games with the goal of social change. It is a concept, however, that even its supporters say is largely untested.
The game seeks to engage new audiences not reached by the 2009 book, written by the married team of Nicholas D. Kristof, a columnist for The New York Times, and Sheryl WuDunn, a former Times journalist.
Do you know someone that might be in an abusive relationship? If so, tell them to walk away, and seek help because love don’t hurt. There are two types of domestic abuse, mental and physical abuse, which can result to low self esteem or control. Domestic violence can be defined as a pattern of abusive behavior in any relationship that is used by one partner to gain or maintain power and control over an intimate partner. According to the National Center for Injury Prevention and Control, women experience about 4.8 million intimate partner-related physical assaults and rapes every year. Less than 20 percent of battered women sought medical treatment following an injury.
Are men and women equal? Take a listen to this video
Taking on violence against women in Africa By Mary Kimani
The incident was not unusual in Africa. In December 1998 a Kenyan police officer, Felix Nthiwa Munayo, got home late and demanded meat for his dinner. There was none in the house. Enraged, he beat his wife, Betty Kavata. Paralyzed and brain-damaged, Ms. Kavata died five months later, on her 28th birthday.
But unlike many such cases, Ms. Kavata’s death did not pass in silence. The Kenyan media covered the story extensively. Images of the fatally injured woman and news of her death generated nationwide debate on domestic violence. There followed five years of protests, demonstrations and lobbying by non-governmental organizations (NGOs), as well as by outraged men and parliamentarians. Finally, the government passed a family protection bill criminalizing wife-beating and other forms of domestic violence.
According to the World Health Organization (WHO), violence affects millions of women in Africa. In a 2005 study on women’s health and domestic violence, the WHO found that 50 per cent of women in Tanzania and 71 per cent of women in Ethiopia’s rural areas reported beatings or other forms of violence by husbands or other intimate partners.
In South Africa, reports Amnesty International, about one woman is killed by her husband or boyfriend every six hours. In Zimbabwe, six out of 10 murder cases tried in the Harare High Court in 1998 were related to domestic violence. In Kenya, the attorney general’s office reported in 2003 that domestic violence accounted for 47 per cent of all homicides.
Domestic violence is a global problem. In Europe, estimates the WHO, violence in the home is the primary cause of injury and death for women aged 16–44, more lethal than road accidents or cancer. Indeed, “violence against women,” said then-UN Secretary-General Kofi Annan in 1999, “knows no boundaries of geography, culture or wealth. It is perhaps the most shameful human rights violation.” And, he added, it is “perhaps the most pervasive.”
Violence against women goes beyond beatings. It includes forced marriage, dowry-related violence, marital rape, sexual harassment, intimidation at work and in educational institutions, forced pregnancy, forced abortion, forced sterilization, trafficking and forced prostitution.
Such practices cause trauma, injuries and death. Female genital cutting, for example, is a common cultural practice in parts of Africa. Yet it can cause “bleeding and infection, urinary incontinence, difficulties with childbirth and even death,” reports the WHO. The organization estimates that 130 million girls have undergone the procedure globally and 2 million are at risk each year, despite international agreements banning the practice.
Sexual violence is another problem. A local organization in Zaria, Nigeria, found that 16 per cent of patients with sexually transmitted diseases (STDs) were girls under the age of five, a sign of sexual assault. In the single year 1990, the Genito-Urinary Centre in Harare, Zimbabwe, treated more than 900 girls under 12 for STDs. Such assaults, observes a WHO publication, put “African women and girls at higher risk of sexually transmitted diseases [including HIV/AIDS] than men and boys.”
Rooted in culture
Abusers of women tend to view violence as the only way to solve family conflicts, according to a 1999 study on violence against women by the Johns Hopkins Bloomberg School of Public Health near Baltimore, US. Perpetrators typically have a history of violent behavior, grew up in violent homes and often abuse alcohol and drugs.
However, violence against women, the Johns Hopkins study points out, goes beyond the brutalization of women by individuals. The prevalence of the phenomenon, “cuts across social and economic situations, and is deeply embedded in cultures around the world — so much so that millions of women consider it a way of life.”
In a report by the UN Population Fund (UNFPA) in 2000, the agency noted that in interviews in Africa and Asia, “the right of a husband to beat or physically intimidate his wife” came out as “a deeply held conviction.” Even societies where women appear to enjoy better status “condone or at least tolerate a certain amount of violence against women.”
Such cultural norms put women in subservient positions in relation to their husbands and other males. That inferior status makes women “undervalued, disrespected and prone to violence by their male counterparts,” observed a 2003 report by the UN Development Fund for Women (UNIFEM). Ms. Radhika Coomaraswamy, the former UN special rapporteur on violence against women, agreed, noting that discriminatory norms, combined with economic and social inequalities, “serve to keep women subservient and perpetuate violence by men against them.”
Focusing specifically on Africa, Ms. Heidi Hudson found in a 2006 study by the South African Institute of Security Studies that “the subservient status of women, particularly rural women, in many African countries is deeply rooted in tradition.”
This is true to such an extent, Ms. Hudson added, that women can be perceived as objects or property, a view reflected especially clearly in practices such as wife inheritance and dowry payments.
Here are some ways to help a friend who is being abused:
Set up a time to talk. Try to make sure you have privacy and won’t be distracted or interrupted.
Let your friend know you’re concerned about her safety. Be honest. Tell her about times when you were worried about her.
Help her see that what she’s going through is not right. Let her know you want to help.
Be supportive. Listen to your friend. Keep in mind that it may be very hard for her to talk about the abuse. Tell her that she is not alone, and that people want to help.
Offer specific help. You might say you are willing to just listen, to help her with childcare, or to provide transportation, for example.
Don’t place shame, blame, or guilt on your friend. Don’t say, “You just need to leave.” Instead, say something like, “I get scared thinking about what might happen to you.” Tell her you understand that her situation is very difficult.
Help her make a safety plan. Safety planning includes picking a place to go and packing important items.
Encourage your friend to talk to someone who can help. Offer to help her find a local domestic violence agency.
Offer to go with her to the agency, the police, or court.
If your friend decides to stay, continue to be supportive. Your friend may decide to stay in the relationship, or she may leave and then go back many times. It may be hard for you to understand, but people stay in abusive relationships for many reasons. Be supportive, no matter what your friend decides to do.
Encourage your friend to do things outside of the relationship. It’s important for her to see friends and family.
If your friend decides to leave, continue to offer support. Even though the relationship was abusive, she may feel sad and lonely once it is over. She also may need help getting services from agencies or community groups.
Keep in mind that you can’t “rescue” your friend. She has to be the one to decide it’s time to get help. Support her no matter what her decision.
Let your friend know that you will always be there no matter what.
16 Celebrities Who Support The Cause to End Violence Against Women.
Leroy Bamidele Fagbemi, “aka” Mr. Flint” is an American based Nigerian entertainer, born to the Fagbemi family of Lagos. He is also, an advocate for people with disability for a good reason. Leroy Bamidele Fagbemi, sustained a spinal cord injury from a road accident, late 90’s in the United States (USA), which confined him to the wheel chair, not giving up his dreams, he returned to his first love, music.
As a successful hip hop artist, Mr. Flint is back with good news for the physically challenged, his foundation “Second Chance in Life” is an organization that is all about helping people with disabilities to discover their passion and help them achieve their dreams in whatever career they want to pursue. Fagbemi’s new video “You think my life is easy” shows a young man, who deals with everyday challenges but not deterred.
In my conversation with Mr. flint, he expressed his frustration with celebrities, artist and governments in Africa for not doing enough to bring awareness about disability, especially in Nigeria, where people with disability are often discriminated against or seen as liabilities. ” Handicaps are humans beings, they do what normal people do, but the difference is that they can’t walk”.
As for any his future projects, Mr. Flint’s goal is to see that the Nigerian Government gets involve in disability awareness campaigns and foundations, provide adequate rehabilitation facilities and infrastructures to ensure that people with any form of disability live a normal life, learn life coping skills and are accepted by society.
He emphasized, how such programs has helped him to become independent. However, Leroy Bamidele Fagbemi, believes that appealing to corporate organizations and Nigerians in the diaspora is key to supporting his pet projects in Nigeria. For more information, contact Mr Flint at http://facebook.com/lfagbemiskinnyjoe
According to The World Bank, 20% of people with disabilities make up the poorest of the poor, which translates to approximately 260 million people with disabilities living in absolute poverty. The unprecedented level of poverty among this group and the associated hunger leads to Malnutrition, which in turn can result in a number of disabilities, such as stunting, blindness, and diabetes. Also, hunger is a driving force, which push disabled persons into street begging. Generally speaking, disabled people are seen as ‘good for nothing’ and they suffer severe psychological problems in Africa.
The World Health Organization (WHO) estimated that about 500 million people live with disability worldwide, with about 75% living in the developing countries (Mickailakis, 1997; Lang and Upah, 2008). In Nigeria, WHO estimates put the number of people with disability at 19 million or approximately 20% of the country’s population (Lang and Upah, 2008).
There are no credible and robust statistics in Nigeria about most things, including disability. There is therefore a big knowledge gap that needs to be bridged.The Nigerian government supported the UN standard rules on the equalization of opportunities for people with disability. There was also a decree promulgated in 1993 to enhance the social and societal position of people with disability.
Nigerians living with disability are no better off when compared with others living in other parts of the developing world, in terms of the challenges they face — they are poor, marginalized and excluded (The Guardian, April 12, 2009; Lang and Upah, 2008).
Despite the declaration of full participation in the disability agenda of the United Nations by the Nigerian government, Nigerians with disabilities are still faced with these challenges (The Guardian, April 12, 2009; Michailakis, 1997). A recent review of disability issues in Nigeria identified many factors why the disability agenda continues to suffer.
Notable among them were: the absence of disability discrimination laws, lack of social protection, poor understanding of disability issues by the public, and poor access to rehabilitation services. The report recommended, among others, the collection of robust and reliable data, and advocacy for the passage of the disability bill into law (Lang and Upal, 2008).
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